By
Alma Regina Gargan
For
Complete Booklets Write:
Block
Rosary
P.O.
Box 748 Waxhaw, NC 28173-1004
E-Mail:
olmc@carolina.rr.com
Phone:
(704) 843-0648 Fax (704) 843-0874
$2.50
each (Post paid )
Why the Block Rosary?
Truth is stranger than fiction. If
the prophecy had been made that over a period of less than two months, within
the confines of a single parish, Block Rosary groups approximating forty in
number would have been formed--with the movement still gaining momentum--the
prediction would have sounded unbelievable. Yet such has actually been so in
one locality. The fervor evidenced by the members as they pray to God's holy
Mother produces a sense of the supernatural, an almost tangible contact with
heaven. Mary is indeed making her presence felt in the world. She asks for
prayer and penance today, as she did at Fatima.
Our Blessed Lady, during her every
apparition to Lucy, Jacinta and Francisco at Fatima stressed the necessity of
saying her Rosary daily and of inducing others to do so. The Block Rosary is an
inevitable outcome of the desire to make reparation through the Immaculate
Heart of Mary, since one sure means of fulfilling her wish is to gather friends
and neighbors together for the recitation of the beads. In this way we leave
nothing to chance. Our Lady insisted: "Pray, pray much and make sacrifices
for sinners". The Block Rosary combines the elements of both prayer and
sacrifice, with the added assurance of consistency.
Our enemies seize ufiry opportunity
that presents itself for the accomplishment of their designs. It has been aptly
stated that "These who work for the devil work like the devil". Shall
we, whom Our Lord called the children of light, strive less earnestly for the
kingdom of Christ than do the powers of darkness for the reign of Satan?
You who read these lines have
proven your love for our Blessed Mother by the very fact that you selected this
booklet treating of the Block Rosary. You desire to know more about the
devotion. Perhaps you already belong to a group composed of friends and
neighbors who meet to pray the Rosary or, on the other hand, perhaps you would
like very much to organize such a group. In either case the suggestions
contained herein will, I trust, prove helpful. What has been done locally can
readily be repeated on a national scale.
The instruction outlined, though as
comprehensive as possible, must be adapted to your individual needs and
supplemented with the grace of the Holy Ghost. Therefore, let me ask, with
specific reason, that you read not only carefully, but prayerfully. I suggest
that after the perusal of each chapter of this pamphlet, you pause to consider
what you have just read, and to utter a prayer for understanding and guidance.
You will not regret the additional effort.
Mary, our Mother, who alone, as the
Church says, "has conquered all heresies," listens willingly to the
prayers of her children. She desires peace even more than do we ourselves, for
Mary is the Queen of Peace. A true mother is always distressed when her
children quarrel; and Mary is the most loving of all mothers. The threat of the
atom bomb is to her maternal heart the anticipated repetition of Calvary. We
can remove the threat only by remedying its cause.
Let us, then, offer through her the
reparation for which she expressly asks in the mass recitation of her favorite
prayer, the Rosary. Can anyone faithfully repeat the Hail Marys, whilst
pondering on the Joyful, Sorrowful, and Glorious Mysteries, and at the same
time neglect the duties of his or her state of life? Hence, the meditations
found on the last pages, to precede each of the fifteen decades. (When reciting
the Rosary, use these meditations, or others you may find in pamphlets or
booklets, or--best of all--compose your own meditations.)
In return for our fidelity, we may
confidently hope that Mary will obtain for us true peace, that peace which the
world cannot give.
It might be that you would like to
report favors received through membership in a Block Rosary; there have been
instances of conversions, particularly in homes of mixed marriages where this
form of prayer in peculiarly adaptable because of its community spirit.
Accounts of such graces will be welcome.
Also, perhaps you have worked out a
plan of organization all your own, and believe that others might profit by
hearing of it. If so, your letter will be most gratefully received. Simply
address it to Block Rosary. The address is on the front of this pamphlet.
Thus, with your cooperation, dear
reader, and that of every true Christian, we may trust that we shall obtain,
for ourselves and the whole human race, the intercession of the Immaculate
Virgin, Queen of the Most Holy Rosary, to whom this booklet is lovingly
dedicated.
Sincere thanks are humbly offered
to all who contributed in so willing a manner to the preparation of this Block
Rosary handbook. Particularly do we desire to express our heartfelt gratitude
to those who have done so much to encourage the Block Rosary devotion.
Thanks are due to the Philadelphia
Catholic Lay Forum for permission to reprint the "Suggestions for
Organizing" which have proven to be an indispensable part of the Block
Rosary program.
Suggestions for Organizing
All grace stems from the
tabernacle. In the Holy Sacrifice of the Mass, Christ offers Himself, through
the hands of the priest, to His eternal Father as a clean oblation to atone for
the sins of the world. The Block Rosary is intended merely to condition us to
receive more abundantly the grace that the Mass and the sacraments make available
to us.
Through Christ's commission to His
Apostles and their successors and their delegation of authority, the pastor of
a parish has authority over every spiritual activity within the district under
his supervision. Hence, the first recommendation for organizing:
1. No group should begin to
function until the pastor of the local parish has been consulted.
In fact, it is in working
wholeheartedly with your pastor and those appointed by him to direct the
campaign, that you will have outstanding results. If the priests are willing to
announce the project from the pulpit, and to encourage the plan in other ways,
so much the better. But in any event, be sure that you do have your pastor's
consent.
2. Select an evening and a time
that does not conflict with any of the established devotions in your parish
church.
Seven o'clock is a good hour, as
this leaves everyone free for the major part of the evening. The recitation of
the beads occupies only fifteen minutes, so that even though church services
should begin as early as 7:30, you will still have ample opportunity to be
punctual.
3. The greater the individual
activity, the greater the response.
It will be found that an energetic leader
can readily arrange to have the Rosary recited every single evening in the
week, by the simple method of suggesting to a neighbor that she be the first to
have the Block Rosary in her (the neighbor's) home and promising to help her
obtain members. In this way she will have double the number you might have been
able to secure alone. Then, after the first or second weekly recitation of the
beads, announce that the Block Rosary will be conducted in your home also, on
another night of the week. Try to have at least a few new faces present; and
you will find that others will readily offer their homes likewise, with little
or no prompting, until all the evenings (or days) of the week have been filled
up. The attendance will increase gradually.
4. Be sure to contact your
neighbors personally. Do not telephone. You will be more cordially received.
One of the immense benefits of the
Block Rosary is the effect it has of giving us ease in speaking on spiritual
topics. Once you introduce your subject, you will invariably be edified by the
eagerness, the child-like faith that greets your words. In the rare cases when
this is not so, simply pray that the disagreeing one may eventually see eye to
eye with you.
5. Keep it spiritual.
Refreshments should not be served. This could cause embarrassment to some.
Of course, if you are attending a
social gathering, and it is suggested that the Rosary be recited before
refreshments are served, then you are sanctifying your recreation and all is
well. But for a Block Rosary group, as such, to deviate so far from their
purpose as to eat and drink before leaving would greatly detract from the
solemnity of the occasion whose prime purpose is prayer and sacrifice.
6. Be punctual. Many will be
making a sacrifice of their time in coming; do not delay them.
The leader should start the prayers
promptly at the hour designated. If one or two come late for the first time, to
find the Rosary in progress, they will not do so again; whereas if the leader
waits for that certain one or two, the result will be that they, or others,
will come later each evening.
7. The meeting is not for social
purposes. All should return home immediately after the conclusion of the
prayers.
This may appear difficult,
especially to women. There is such a temptation to linger--to be the last one,
with a splendid opportunity to compare notes, even to criticize someone who has
left; uttering the thousand and one remarks so typical yet so unnecessary. Let
us not lose the graces we have garnered in prayer and the sacrifice of those
moments, by offending against charity. In order to obviate the possibility of
doing so--LEAVE.
8. Every community will, of
course, either elaborate on or eliminate any of these suggestions.
After thought and prayer, with the
aid of experience, you will arrive at the most suitable arrangements governing
your individual circumstances. For instance, some may prefer to hold the Rosary
devotions in a different home every evening until the entire block has been
visited.
Conducting a Block Rosary
It is half past six. In a little
while, our neighbors will, one after the other, open the unlocked door of our
home to spend fifteen minutes in the company of the Queen of Heaven, as we
recite together her Holy Rosary.
I recall when I asked each one of
those who will be here to join the Block Rosary. It is, at times an edifying
recollection, as in the case of the nurse whose name I did not even know. Yet,
having seen her at Mass Sunday after Sunday, and being sure that she was a
Catholic, I approached her. Now not only she, but her mother and sister as well
have been coming regularly, and in the meantime they have started a group to
pray the Rosary in their home on another evening of the week. Then there is the
one with whom I became acquainted through meeting her on the streetcar daily.
At first this friend (as she has since become) had excuses to offer, but after
the parish priests announced at the Sunday Masses that the Block Rosary
campaign was in full progress, she suddenly evidenced interest and has been
most faithful in her attendance. There are others--the ways and means of
inducing them to be with us are too varied to list. Or course, a few grasped
the idea eagerly--God bless them! Would that there were more like them!
What a privilege it is thus to
honor her who has so loved us. And how Mary has blessed our home since we began
what at first appeared to be something new and strange in the way of a Rosary
devotion. Since then, it has become a part of our lives. The weekly assembly is
like a visit from the Queen of Heaven herself. True, I was invited out to
dinner this evening, but the prospect of being entertained does not compare
with that of entertaining so royal a guest.
True charity exists now in the
vicinity where before so many of us were practically strangers; this is another
fruit of the Block Rosary.
A quarter to seven; The door opens
and we greet the first arrival. She pauses for a moment before the statue of
Our Lady of Fatima to offer a silent prayer and then, in answer to our question,
replies that her mother, whom we know to have been seriously ill, is not
expected to live. She hastens to add "God's will be done", and
explains that she has taken time away from her mother's bedside because the
knowledge that we keep her in our prayers has so comforted the invalid as to
help her where medicine failed.
While she speaks, others are
entering and all promise to continue remembering the sick woman.
It is 7 o'clock. Immediately there
is silence. Some kneel; others, because of age or infirmity, remain seated. The
leader begins:
In the name of the Father, and
of the Son, and of the Holy Ghost. Amen.
We offer this Rosary to Our Lady of
Fatima for the conversion of Russia and world peace, for our own final
perseverance and the return of lapsed Catholics to the sacraments, as well as
for our personal intentions. Let us especially remember in our prayers Mrs.. N,
who is ill."
It is Saturday evening: we say the
Glorious Mysteries. The Resurrection, with its keynote of faith! What greater
demonstration of the faith that is in us than the spectacle we are witnessing!
How our risen Savior must be pleased with the simple, fervent responses to each
Hail Mary; the attitude of reference; the utter humility betokening complete
dependence on almighty God. "For where two or three are gathered together
for My sake, there am I in the midst of them" (Matt. 18:20). Indeed, Jesus
is truly present in such a gathering; and where Jesus is, there is Mary also.
Her motherly heart cannot but be touched with the obvious sincerity of her
clients. These clients, wearied with the inefficacy of material means to convey
peace of heart, are heeding her maternal warning; "Pray, pray much. Say
the Rosary every day. After each decade, say, 'O my Jesus, forgive us our sins,
save us from the fires of hell; lead all souls to heaven, especially those who
have most need of Thy mercy".
As we reach the Third Glorious
Mystery, we hear: "Mother of the infant Church, you remained on earth to
guide and instruct it in its first beginnings, even as you watched over the
first faltering steps taken by your infant Son. He was divine, whereas the
first Apostles were very human and incapable, of themselves, of performing the
tremendous task assigned to them. And so, after nine days of prayer--the first
novena, in which you joined with them to assure the fulfillment of their
petition--Jesus sent the Holy Ghost upon them.
"We, too, pray in union with
you during this Block Rosary, Blessed Mother of God; and we hope the Holy ghost
will come and will bring to us the inestimable gift of His peace."
Yes, the work of justice shall be
peace, and the Block Rosary movement is so obviously inspired by the Holy Ghost
that its very accompaniment is a deep sense of peace. This is one of the
simplest forms of the lay apostolate. Try it. Our Lady loves simplicity and
within the last hundred years has frequently appeared to children. Always she
selects the childlike in heart, the poor in spirit, as the recipients of her
lavish graces. How happy must she be now, as, her Rosary ended, she beholds
these her beloved children, with the name of Mary in their hearts as well as on
their lips, descending the steps into the night. They carry back into the world
the spark of that faith which has been rekindled during these few brief moments
of prayer; and like other apostles, they will not rest content until through
Christian example, the darkness of our neo-paganism comprehends the light that
is Eternal Day.
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